The Madhouse - K. Gibran



It was in the garden of a madhouse that I met a youth with a face pale and lovely and full of wonder.

And I sat beside him upon the bench, and I said,

"Why are you here?"

And he looked at me in astonishment, and he said,

"It is an unseemly question, yet I will answer you.

My father would make of me a reproduction of himself; so also would my uncle.

My mother would have me the image of her illustrious father.

My sister would hold up her seafaring husband as the perfect example for me to follow.

My brother thinks I should be like him, a fine athlete...

and my teachers also, the doctor of philosophy, and the music-master, and the logician, they too were determined, and each would have me but a reflection of his own face in a mirror.

Therefore I came to this place. I find it more sane here. At least, I can be myself."

The of a sudden he turned to me and he said,

"But tell me, were you also driven to this place by education and good counsel?"

And I answered,

"No, I am a visitor."

And he said,

"Oh, you are one of those who live in the madhouse on the other side of the wall."


Kahlil Gibran



The Wanderer - F. Nietzsche


He who has come only in part to a freedom of reason cannot feel on earth otherwise than as a wanderer-though not as a traveler towards a final goal, for this does not exist. But he does want to observe, and keep his eyes open for everything that actually occurs in the world; therefore he must not attach his heart too firmly to any individual thing; there must be something wandering within him, which takes its joy in change and transitoriness. To be sure, such a man will have bad nights, when he is tired and finds closed the gates to the city that should offer him rest; perhaps in addition, as in the Orient, the desert reaches up to the gate; predatory animals howl now near, now far; a strong wind stirs; robbers lead off his pack-animals. Then for him the frightful night sinks over the desert like a second desert, and his heart becomes tired of wandering. If the morning sun then rises, glowing like a divinity of wrath, and the city opens up, he sees in the faces of its inhabitants perhaps more of desert, dirt, deception, uncertainty, than outside the gates-and the day is almost worse than the night. So it may happen sometimes to the wanderer; but then, as recompense, come the ecstatic mornings of other regions and days. Then nearby in the dawning light he already sees the bands of muses dancing past him in the mist of the mountains. Afterwards, he strolls quietly in the equilibrium of his forenoon soul, under trees from whose tops and leafy corners only good and bright things are thrown down to him, the gifts of all those free spirits who are at home in mountain, wood, and solitude, and who are, like him, in their sometimes merry, sometimes contemplative way, wanderers and philosophers. Born out of the mysteries of the dawn, they ponder how the day can have such a pure, transparent, transfigured and cheerful face between the hours of ten and twelve-they seek the philosophy of the forenoon.



Friedrich Wilhelm Nietzsche